Friday, July 21, 2017

51 - Casting Out Demons



As Jesus was passing along from there, two blind men followed him, crying out and saying: “Have mercy on us, Son of David.”
After he had gone into the house, the blind men came to him, and Jesus asked them: “Do YOU have faith that I can do this?” They answered him: “Yes, Lord.”
Then he touched their eyes, saying: “According to YOUR faith let it happen to YOU.”
And their eyes received sight. Moreover, Jesus sternly charged them, saying: “See that nobody gets to know it.”
But they, after getting outside, made it public about him in all that region.
Now when they were leaving, look! people brought him a dumb man possessed of a demon;
and after the demon had been expelled the dumb man spoke. Well, the crowds felt amazement and said: “Never was anything like this seen in Israel.”

But the Pharisees began to say: “It is by the ruler of the demons that he expels the demons.” Mat. 9:27-34 NW

Two Blind Men


The Book of Matthew is the only synoptic Gospel that tells this story.  It is also in this story, in the Book of Matthew, that we find that the Jewish leaders are beginning to attribute the works of Christ to the devil.  Could it be because He could work miracles and they could not?

As Jesus was passing along from there.  Bible commentaries seem to agree that Jesus was just then leaving the house of Jairus where he had healed the twelve-year-old girl.  Maybe it actually happened this way or maybe it was just Matthew's style of writing but he connects all of these stories together as if they happened in immediate succession.  From the time that Jesus left the feast at Matthew's house, it has been one story connected to the next even including these two: one about the two blind men and one about casting out a demon.

two blind men followed him, crying out and saying: “Have mercy on us, Son of David.”  By saying Son of David, the Jews implied that they meant the Messiah.  Barnes,  These two men were determined to get their eyes repaired.  They followed Him crying out for mercy.  Christ, on the other hand, went into the house. 

Maybe Christ was testing them to see if they were really serious.  In any case, they went into the house after Him and there Christ asked them Do you have faith that I can do this?  They answered yes and Christ said, O.K. we will see whether or not you do.  Your healing will be in accordance with your faith.

After Christ touched their eyes both men received sight and Christ gave them the same instructions He had given the others, See that nobody gets to know it.  Don't go telling people about the miracles I can to do - I came to teach not to work miracles!

These two men, like all the rest of us, in our excitement, would have, after getting outside, made it public about him in all that region.

The Prince of Demons


Then, without any lull in the story, as the two men were leaving the house, people brought him a dumb man possessed of a demon.

In the Jewish understanding of demon possession, this man could not be helped. This was because the rabbis thought that you could not cast out a demon until it (the demon) told you its name, and a demon that made a man mute could never be made to tell you its name.  Guzik.   So this man really had no reason to hope that Christ could cast out the demon that possessed him except maybe because of the stories he had heard about the miracles Christ could perform.

Christ expelled the demon and the man who had been possessed spoke.  The people who witnessed the miracle were amazed and said, Never was anything like this seen in Israel.  Of course not, they would never have seen it before because the beliefs of the Rabbis made such a thing impossible for a Rabbi to do.  Christ had cast out demons before but these witnesses had never seen it happen.

Now the religious leaders, the Pharisees, come into the picture.  With a closed mind, the religious leaders say if we have never before seen anything like this it must have been done by the ruler of the demons.  There simply is no room for new thoughts or even new doctrines though it has been proven, from the Bible, that the old doctrines are not biblical.

It is the same discouraging attitude that anyone who questions the church's doctrines faces.  At the end of the dark ages, it happened to Luther, Zwingli and a host of others who questioned the teachings of the Roman Catholic church.  Many of the teachings of that church have been shown to be wrong but the church has not changed its stance.

In our own time, it happens to anyone who dares question the teachings of the Protestant church.

Please pardon a personal example:


In one of my posts, I stated my belief that the Bible is not "word perfect". It seems so obvious that we must make allowances for translation changes and human error, even in the Scriptures.  As it turned out, one of my readers, in several comments to me, condemned me to "hell" for saying that the Bible is not "word perfect".



Religious leaders who have been as dogmatically brainwashed as most of the churches' preachers have will not even open their minds enough to look at another point of view.  Because this fact bothers me so much I entitled this blog, THINK AGAIN!



Have a look at this simple example.  It is easy to prove, from our own Bible, that the doctrine of the Trinity is not a biblical teaching.  However, our religious leaders will not even study that issue with an open mind so as to find the truth!  Evan though some of them admit that the doctrine is not taught by the Bible they still continue preaching it rather than deciding to follow the truth.  Without thinking through the issues in which we disagree with them they would rather just say, "your doctrine is from the devil".  

Friday, July 14, 2017

52 - Grainfields, Disciples, and Pharisees


1. Now on a sabbath he happened to be passing through grainfields, and his disciples were plucking and eating the heads of grain, rubbing them with their hands.
2. At this some of the Pharisees said: “Why are YOU doing what is not lawful on the sabbath?”
3. But Jesus said in reply to them: “Have YOU never read the very thing David did when he and the men with him got hungry?
4. How he entered into the house of God and received the loaves of presentation and ate and gave some to the men with him, which it is lawful for no one to eat but for the priests only?” Luke 6:1-4 NW

5. Or, have YOU not read in the Law that on the sabbaths the priests in the temple treat the sabbath as not sacred and continue guiltless? 
6 But I tell YOU that something greater than the temple is here. 
7. However, if YOU had understood what this means, ‘I want mercy, and not sacrifice,’ YOU would not have condemned the guiltless ones. Mat. 12:5-7 NW

27 So he went on to say to them: “The sabbath came into existence for the sake of man, and not man for the sake of the sabbath;
28 hence the Son of man is Lord even of the sabbath.” Mark 2:27-28 NW

I Am The Boss of My Sunday


Christ and His disciples were passing through a field of grain and eating the grain from a farmer's field and, according to Jewish law, this action was not to be censured.  The Pharisees following along with the disciples took exception to what the disciples were doing. 

This was not a violation of the Mosaic law, but of scribal traditions, which had precisely determined that to pluck the heads of grain was to “harvest.” To rub them between your hands to separate the chaff was “milling.” To blow away the chaff from your hand was “winnowing.” All of this was forbidden on the Sabbath - even for personal use. Guzik

The Pharisees said, Why are YOU doing what is not lawful on the sabbath?”  I imagine Christ might have been thinking, You and your rules! You are all bound up in "the law" but if you would listen to Me, I would make you free, and you would be free indeed from your man made rules. John 8:36

But, Jesus said, let Me give you a few examples: “Have YOU never read the very thing David did when he and the men with him got hungry? How he entered into the house of God and received the loaves of presentation and ate and gave some to the men with him.

Christ knew very well that the Pharisees were aware of that story from the Book of 1 Samuel.  Perhaps Christ's meaning was, have you never paid attention to the meaning of that story?  He said, But go and learn what this is, I will have mercy and not sacrifice. Mat. 9:13. Jehovah is much more interested in mercy than rules. 

David and his soldiers went into the temple and ate the bread which was designated for the priests only. Mat. 12:4. It was against the law for anyone else to eat it, and yet it is much better to feed the hungry than it is to be hung up on religious rules.

You Pharisees are so hung up on what you think the Sabbath should "look like" that you completely miss the point that Jehovah had in mind. The law of Moses gave you one day a week in which to rest but you have changed it into a net by which you catch people doing something that you think is wrong. 

Jesus continues, Here is my second example; on the sabbaths the priests in the temple treat the sabbath as not sacred and continue guiltless? Mat.12:8  On the Sabbath the priests are "breaking the law hand over fist".  That is, to treat the Sabbath as any other day. They did so by carrying on butchering and other work in connection with the animal sacrifices.—Nu 28:9,10. NW study Edition.  They work all day long and yet they continue guiltless.  What they did is not called breaking the law because it was necessary.

Our preachers do their hardest work on Sundays and yet none of us accuses them of sinning because they preach on Sundays.

The sabbath came into existence for the sake of man, and not man for the sake of the sabbath.  Christ continues, I, a human, a son of Adamam master even of the Sabbath as it pertains to me.

The Son of man (Adam), any man is Lord of the Sabbath; i.e. it was made for him, for his ease, comfort, and use, and to these purposes he is to apply it. Clarke.


But I tell you that something greater than the temple is here. Mat. 12:6.  Some versions use the word some one in place of something.  Those who want to foster the teaching of the Trinity use this to refer to Christ. They have Him saying that because He is God He is greater than the temple.

However, the more trustworthy translations use the word something.   Since Christ called it a "thing" He certainly was not speaking about Himself.  I think that the "thing" He was speaking of was mercy because it is greater even than the temple.  Notice how Christ's statement flows, I tell YOU that something greater than the temple is here. However, if YOU had understood what this means, ‘I want mercy, and not sacrifice,’ YOU would not have condemned the guiltless ones. Mat. 9:7.

MERCY WILL OUTWEIGH RELIGIOUS RULES EVERY TIME!

My disciples are totally innocent of breaking the Law of Moses they broke only your interpretation of it.

Any application of the Sabbath Law which operates to the detriment of man is out of harmony with God’s purpose.” (Morgan)
Guzik

Friday, July 7, 2017

50 - A Woman and a Daughter


Now one of the presiding officers of the synagogue, Jaʹi·rus by name, came and, on catching sight of him, he fell at his feet
and entreated him many times, saying: “My little daughter is in an extreme condition. Would you please come and put your hands upon her that she may get well and live.”
At that he went off with him. And a great crowd was following him and pressing against him.
Now there was a woman subject to a flow of blood twelve years,
and she had been put to many pains by many physicians and had spent all her resources and had not been benefited but, rather, had got worse. 
When she heard the things about Jesus, she came behind in the crowd and touched his outer garment; 
for she kept saying: “If I touch just his outer garments I shall get well.”
And immediately her fountain of blood dried up, and she sensed in her body that she had been healed of the grievous sickness.
Immediately, also, Jesus recognized in himself that power had gone out of him, and he turned about in the crowd and began to say: “Who touched my outer garments?”
But his disciples began to say to him: “You see the crowd pressing in upon you, and do you say, ‘Who touched me?’” 
However, he was looking around to see her that had done this. 
But the woman, frightened and trembling, knowing what had happened to her, came and fell down before him and told him the whole truth.
He said to her: “Daughter, your faith has made you well. Go in peace, and be in good health from your grievous sickness.”
While he was yet speaking, some men from the home of the presiding officer of the synagogue came and said: “Your daughter died! Why bother the teacher any longer?”
But Jesus, overhearing the word being spoken, said to the presiding officer of the synagogue: “Have no fear, only exercise faith.”
Now he did not let anyone follow along with him except Peter and James and John the brother of James.
So they came to the house of the presiding officer of the synagogue, and he beheld the noisy confusion and those weeping and letting out many wails, 
and, after stepping in, he said to them: “Why are YOU causing noisy confusion and weeping? The young child has not died, but is sleeping.”
At this they began to laugh scornfully at him. But, having put them all out, he took along the young child’s father and mother and those with him, and he went in where the young child was.
And, taking the hand of the young child, he said to her: “Talʹi·tha cuʹmi,” which, translated, means: “Maiden, I say to you, Get up!”
And immediately the maiden rose and began walking, for she was twelve years old. And at once they were beside themselves with great ecstasy.
But he ordered them again and again to let no one learn of this, and he said that something should be given her to eat. Mark 5:22-43 NW


The Very Sick Daughter of Jairus


He (John the Baptist) saw the Spirit of God descending like a dove and lighting upon Him.
Mat. 3:16. This statement may well be the key to defining the ministry of Christ.


In a previous post we learned that Christ was talking to the people about mending coats and saving wine and while He was still speaking one of the presiding officers of the synagogue, Jairus, by name, hoping against hope, kneeled at the feet of Jesus and  said, I suppose by now my daughter, who is only twelve years old, must be dead; but just in case she isn't would you please come and put your hands upon her that she may get well and live.


A Woman With the Von Willebrand Disease


So Christ and His disciples left the feast at Matthew's house and as they were going to the home of Jairus to heal the daughter, a woman with a flow of blood snuck up behind Christ hoping that she might secretly touch the hem of His cloak and thereby be healed.  It is possible that she had a severe case of what medical science these days calls the "Von Willebrand disease".  According to the Mayo Clinic, this disease still can't be cured.


She had endured her problem for twelve years; she had suffered much at the hands of doctors and had spent all her resources.  To make the matter worse was the fact that according to the law of Moses she was perpetually "unclean".  


This meant that she may never attend the synagogue and worship with her neighbours; she may never intermingle with people in such a way that she touches anyone; if her husband, if she is married, touches her, even he will be unclean till evening.  Her uncleanness continues for seven days after the issue of blood has stopped, but her's never stopped. Leviticus 15.  Being in the state that she was in it is no wonder that she did not want Christ to notice her touch His garment. 


He did notice, and kneeling before Him she admitted what she had done and Christ said, “Daughter, your faith has made you well.  Go in peace, and be in good health from your grievous sickness.


The Sick Daughter is Cured



While he was yet speaking, some men from the home of the presiding officer of the synagogue came and said: “Your daughter died! Why bother the teacher any longer?”  

Christ overheard the conversation and said to Jairus, Have no fear, just believe!  So Christ dismissed the crowd which had been following Him and took only Peter, James and John with Him.


When He got to the house He heard a lot of noise, weeping, and wailing for the dead child.  Christ said, why are you all making such a commotion, The young child has not died, but is sleeping.


When the mourners heard this they began to laugh scornfully at him.  Christ told the mourners to get out, and taking the girl's parents with Him they went to the sick child, He touched her hand and said, “Maiden, I say to you, Get up!”

She got up and walked about and they (the parents) were beside themselves with great ecstasy.


Christ repeatedly told the parents not to talk about this healing to anyone.  Christ did not want to be known as a healer - He came to be a teacher!

Friday, June 30, 2017

49 - Old Wine Skins


They said to him: “The disciples of John fast frequently and offer supplications, and so do those of the Pharisees, but yours eat and drink.”
Jesus said to them: “YOU cannot make the friends of the bridegroom fast while the bridegroom is with them, can YOU?
Yet days will come when the bridegroom will indeed be taken away from them; Then they will fast in those days.”
Further, he went on to give an illustration to them: “No one cuts a patch from a new outer garment and sews it onto an old outer garment; but if he does, then both the new patch tears away and the patch from the new garment does not match the old.
Moreover, no one puts new wine into old wineskins; but if he does, then the new wine will burst the wineskins, and it will be spilled out and the wineskins will be ruined.
But new wine must be put into new wineskins.

No one that has drunk old wine wants new; for he says, ‘The old is nice.’” Luke 5:33-39 NW


No Fasting At A Wedding Banquet


They said to him: The word they refers back to the scribes and Pharisees in the former post; those that found fault with Christ for eating with the sinners.

The disciples of John fast frequently and offer supplications.  In the post, "The Locust-Eating Preacher",  we learned that John the Baptist was imprisoned and beheaded.  His disciples, however, still continue to do what John had taught them to do. The Pharisees also fast and pray and so the contention is this; Christ's disciples do not.

Jesus said to them: “YOU cannot make the friends of the bridegroom fast while the bridegroom is with them, can YOU?  Let's be reasonable, you can't expect anyone to fast at a wedding feast, can YOU?

During the weeklong wedding feast it was understood that joy was more important than conformity to religious rituals. If any ceremonial observance would detract from the joy of a wedding feast, it was not required. Jesus says that His followers should have this kind of happiness. Guzik

Yet days will come when the bridegroom will indeed be taken away from them. After about 3.5 years of ministry and teaching His disciples, Christ was indeed taken from them:

1. First when Christ was taken to the cross to be crucified.  That certainly would have been a time of mourning and fasting.

2. When Christ was taken to heaven and a cloud received Him out of their sight.
Acts 1:9. 
 

Perhaps there are still some segments of the church that fast, but it seems to me, most of us North American Christians are much too casual about our spirituality to bother with fasting.


Two Examples



No one cuts a patch from a new outer garment and sews it onto an old outer garment.  Imagine this: You have an old woollen winter coat and time has worn a hole into one of the elbows.  Now, the logical thing to do would be to go to a clothing store and buy a new woollen winter coat and cut a patch out of the elbow of the new coat and sew that new patch into the old coat.  Absurd!

First of all, the new patch will shrink and the new patch tears away from the old garment and you are left with two useless coats. Secondly, the colour of the new garment does not match the old.


Perhaps Christ is implying that He did not come to fix up the old Jewish religion, (that old worn out coat).  Your old shabby man made rules need to be discarded.  I came to bring a new "robe of righteousness".  The righteousness I bring is not attained by obeying myriads of rules; it is based on faith in Jehovah and love to fellow humans.


He continues, Here is another example. No one puts new wine into old wineskins.   The old wine skins have deteriorated due to the acidic liquid in them. How much longer can they last?  You could find out by filling them up again and seeing a lot of wine spilt on the floor because the new wine will burst the wineskins.


But new wine must be put into new wine skins.  The Christian's new life in Christ just will not fit into any other religion.  On the day of Pentecost, when Jehovah's spirit descended on the first Christians they were so ecstatic that they were accused of being drunk.  However, different ones mocked at them and began to say: “They are full of sweet wine.” But Peter stood up ... and made this utterance to them: “Men of Ju·deʹa ... give ear to my sayings. These [people] are, in fact, not drunk, as YOU suppose Acts 2:13-15.   There is just something about real Christianity that cannot be explained to an unbeliever.  

However, Christianity is not, and never has been a set of rules!  Even though some have tried to make it such.  For example, 
  • You must not eat meat from warm-blooded animals on Friday,  
  • You must "say the rosary",  
  • You must go to confession,  
  • You must not eat pork,  
  • You must keep the Sabbath day holy.  It is interesting that of all the Ten Commandments this is the only one that is not repeated in the New Testament.
Certainly, Christians still have rules, but let's not make up our own and force them on Christendom.  The gist is to lay on you no greater burden than these necessary things: Acts 15:28

Nine of the Ten Commandments are still applicable to all Christians.  Besides that there is this list decided on at one of the first church counsels:

1. to keep abstaining from things sacrificed to idols
2. and from blood, do not drink blood,
3. and from things strangled, do not eat meat with the blood still in it,
4. and from fornication. Acts 15:28-29; Acts 21:25.

Christ said, Therefore if the Son shall make you free, you shall be free indeed. John 8:36.   Having said that, it goes without saying that a Christian is, in all cases, bound by the rule of brotherly love.


Friday, June 23, 2017

48 - Tax Collectors and Sinners

   Again he went out beside the sea; and all the crowd kept coming to him, and he began to teach them. 
   But as he was passing along, he caught sight of Leʹvi the [son] of Al·phaeʹus sitting at the tax office, and he said to him: “Be my follower.” And rising up he followed him.
   Later he happened to be reclining at the table in his house, and many tax collectors and sinners were reclining with Jesus and his disciples, for there were many of them and they began following him. 
   But the scribes of the Pharisees, when they saw he was eating with the sinners and tax collectors, began saying to his disciples: “Does he eat with the tax collectors and sinners?” 
   Upon hearing this Jesus said to them: “Those who are strong do not need a physician, but those who are ill do. I came to call, not righteous people, but sinners.” Mark 2:13-17 NW


The Tax and Toll Collector



It seems that Christ was an outdoorsman; when possible He was out in the wilderness, or walking along the seashore, or teaching as He was walking along the road with His friends or even strangers.

The tax collector's office, very conveniently, was standing on the sea shore and the tax collector was also the man who sold the tickets to take a boat across Galilee. 

This lake is 12 1/2 miles long, and from 4 to 7 1/2 broad. It(s) surface is 682 feet below the level of the Mediterranean. Its depth is from 80 to 160 feet.


We know that Christ already had four distinct followers. Namely, Simon (Peter), Andrew, James, and John.  Now He met a man who was not in the same category as the first disciples.  Mark and Luke call him Levi but the Gospel of Matthew calls him by the more familiar name, Matthew.  This is the same Matthew that later wrote the Gospel of Matthew.


The fishermen could be supposed to have been hard working, honest men but Matthew was a tax collector.  Back then, in the Roman culture, the tax collectors were known to be shysters.  Many of them would collect as much from the public as they could get away with and then probably give to the government as little as they absolutely had to.


Christ called him to follow And rising up he followed him.  Upon meeting Christ, Matthew became a different man.  He left his "shady" job.  After that, he invited Christ and His disciples to his home for a meal and many of Matthew's tax collecting friends and other sinners also came to enjoy the feast.

This great feast very likely was made some time after his call, though recorded here; for it is not reasonable to think there could be time enough that day to get ready so great a feast. 

Levi, it should seem, was a rich man else how could he afford to feed so many people?  Can't help but wonder if, in his case, his riches were ill-gotten. Gill.

The NW writes the scribes of the Pharisees.  This statement at least makes sense but unfortunately, it is not like that in the Greek text.  In Greek, it is this way, the scribes and the Pharisees.

Many translations have And there was a great company of tax-collectors and of others who were reclining with them. But their scribes and Pharisees murmured against His disciples. Luke 5:29-30 MKJ.  It sounds as if the tax-collectors and sinners have their own scribes.  

Not the Scribes of the publicans and sinners that sat down, but the Scribes of the people in general; the Scribes of the Jewish nation: all the eastern versions leave out the word "their" so that it would read But scribes and pharisee's murmured. Gill

when they saw he was eating with the sinners and tax collectors.  To keep the scribes happy Christ could have foregone eating with the sinners and tax collectors and stood at the end of the room and preached while the meal was going on.  Really though, is there a better way to break down barriers than to eat together? 

The scribes asked Christ's disciples does your master really stoop down so far as to eat with such lowlife?  

Upon hearing this Jesus said.  Maybe Christ overheard the scribes whispering to the disciples.  Or perhaps, the meaning here is that the disciples told Christ what the scribes were upset about.

I can picture the following rebuttal. Upon hearing this Jesus sarcastically said to them: “Those of you who are morally strong do not need a physician, but those who are ill do.  Just look at these people I am eating with.  If they hear Me, maybe they will change their lifestyle, but you are so much better than they are.  You will probably never see your need to change because you were "brought up" in a synagogue.

I came to call, not righteous people, but sinners.” Mark 2:17.  Christ Jesus came into the world to save sinners.1 Timothy 1:15.  The church is the only group in the world where you have to be unqualified before you can join. Guzik

Matthew is the only one to include the following statement in this story.  Go and learn what the Scriptures mean when they say, 'Instead of offering sacrifices to me, I want you to be merciful to others.  Mat. 9:13  CEV.   Or, in other words, You are overly strict about following all the man made rules you have been taught since childhood.  Why don't you spend some time providing food for the hungry, or visiting the lonely; then you will be following the Scriptures.  

Friday, June 16, 2017

47 - A Paralyzed Young Man

   
He saw the Spirit of God descending like a dove and lighting upon Him. Mat 3:16.  This statement may well be the key to defining the ministry of Christ. 

   And getting into the boat, He crossed over and went into His own city. Mat. 9:1 


   And He entered again into Capernaum after some days, and it was heard that He was in a certain house. 
   And immediately many were gathered together, so that there was no longer any room, not even near the door. And He was speaking the word to them. 
   And they came to Him, bringing a paralytic being carried by four men.
   And not being able to get near Him because of the crowd, they removed the tiles from the roof where He was, and having dug through they let down the bed on which the paralytic was lying. 

   And Jesus, seeing their faith, He said to the paralytic, "Child, your sins have been forgiven you." 
   And some of the scribes were sitting there and reasoning in their hearts,
  Why does this Man speak blasphemies like this? Who is able to forgive sins except God alone?" 

   And immediately, when Jesus recognized in His spirit that they were reasoning thus among themselves, He said to them, "Why are you reasoning these things in your hearts? 

   Which is easier, to say to the paralytic, 'Your sins have been forgiven,' or to say, 'Arise, take up your bed and walk'? 

    But in order that you may know that the Son of Man has authority on the earth to forgive sins"--He said to the paralytic, 
   “I say to you, arise, and take up your bed, and go to your house."
   And immediately he arose, and taking his bed, he went out before them all, so that all were amazed and glorified God, saying, "We never saw anything like this!" Mark 2:1-12

Getting Medical Attention 


As was said earlier, not all the synoptic gospels have the stories arranged in the same order.  This is just the same as any modern storytellers will not always repeat all their stories in the same order.  This is not a problem while studying the Gospels except that it can become confusing when trying to keep the continuity going.

According to the Gospel of Matthew Christ had just cast out demons in the country of the Gadarenes but the people there did not want Christ to stay in their area so He getting into the boat, He crossed over and went into His own city. Mat. 9:1.  We recall that when Jesus left His home, in Nazareth He moved into Capernaum; this is where we find Him now, in  His own city.

It was in Capernaum that Christ had cast a demon out of a man in the synagogue.  The fame of that act must have spread all over town and the countryside. A few days after Christ returned to His home town many were gathered together, (they came to hear Him preach) so that there was no longer any room, not even near the door. And He was speaking the word to them. 

After the house had become totally crowded four men brought a paralysed man to be healed by Christ.  Because they could not get through the crowd, they hoisted the man, sleeping mat and all, onto the roof.

Here is one theory: Now, in these roofs, there was a door, ... "the door of the roofs"; now when they had brought up the sick man to the roof of the house, by a ladder fastened on the outside, which was common; they took up this door, and let him down in his bed into the room where Jesus was: and because they wrenched the roof door open with violence, therefore it is said, ... and when they had broken it up, they let down the bed wherein the sick of the palsy lay. Gill

Dr Luke disagrees with Mr Gill.  He writes, And not finding a way by which they might bring him in through the crowd, going up on the housetop, they let him down through the tiles with his cot into the midst, before Jesus. Luke 5:19 

Here is a different theory: Because of the crowd four men bearing a litter might well despair about entering the house.  But with palsied paralysis at stake, they would not be repulsed. They gained the roof by an outer staircase.  Then they uncovered and broke up the roof, by which strong phrases St. Mark means that they first lifted the tiles which lay in a bed of mortar or mud, broke through this, and then tore up the poles and light rafters by which all this covering was supported. Then they lowered the sick man upon his pallet, in front of the Master as He taught. Expositors Bible Commentary

And Jesus, seeing their faith, He said to the paralytic, "Child, your sins have been forgiven you." Mark 2:5.   The argument is made that since Christ forgave the patient his sins Christ must be divine because Who is able to forgive sins except God alone?"  The Jews and the "church" both believe that to be true. 

the Son of Man has authority on the earth to forgive sins.   This authority was given to Christ by the Father.  For as the Father has life in Himself, so He ... has given Him (Christ) authority to execute judgment. John 5:26-27.   

We must be careful that we do not read the word judgment as condemnation.  The Greek word is kree'-sis (Subjectively or objectively, for or against); by extension a tribunal; by implication justice. Strong G2920.  It means "a fair judgment" - leading to punishment or forgiveness.  In this case, Christ decided to forgive; the choice was His.

Those who use this story to validate the divinity of Christ seem to overlook this one important point.  The authority was given to Christ by The Father, therefore, the Father must be superior to the Son and so Christ cannot be an equal with God; or as the church loves to say, Christ is God of very God.  If the two were equal one would not be giving authority to the other!

Then Christ said, Just to prove to you teachers of the Law that I have the authority to forgive sins I will heal this paralytic.  And He did.

Friday, June 9, 2017

46 - Death By Degrees

  
He saw the Spirit of God descending like a dove and lighting upon Him. Mat 3:16.  This statement may well be the key to defining the ministry of Christ. 

And He proclaimed in their synagogues throughout all Galilee, and cast out demons. 
   And a leper came to Him, begging Him and kneeling down to Him, and saying to Him, If You will, You can make me clean. 
   And Jesus, moved with compassion, put out His hand and touched him, and said to him, I will; be clean! 
   And He having spoken, the leprosy instantly departed from him and he was cleansed. 
   And He strictly charged him and immediately sent him away, 
   and He said to him, See that you say nothing to anyone. But go and show yourself to the priest, and offer those things which Moses commanded for your cleansing, for a testimony to them. 
   But going out, he began to proclaim it very much, and to spread about the matter, so that Jesus could no more openly enter into the city, but was outside in deserted places. And they came to Him from every quarter. Mark 1:39-45
   
   And Jesus said to him, See that you tell no one; but go, show yourself to the priest. And offer the gift that Moses commanded, for a testimony to them. Mat. 8:4

The Curse of Leprosy


After Christ left Capernaum where He had cast a demon out of the man in the synagogue He went throughout Galilee and preached in various synagogues. Remember preaching, not healing or casting out demons, was Christ's main calling.

However, a certain leper came to Him, begging Him and kneeling down to Him. Mark 1:40  We well might imagine that he knelt to show his humility.  No doubt, as a leper he was humble.  He was scorned by all in his community.  The Jews believed that a person would get leprosy only as punishment for sins committed. 
  
The story is told of a Jewish rabbi who was walking down the street to buy some eggs but when he saw a leper on the same street he refused to buy eggs from anyone on that street.  Perhaps the rabbi thought he was too holy to deal with anyone who had a leper walking their streets.
     
The account in Matthew indicates that his purpose for kneeling was to worship; a leper came and worshipped him. Mat. 8:2.  However, the word worship, as it is used here, has a variety of meanings.  It can mean as little as to fawn or crouch too. Strong G4352

Leprosy begins as small, red spots on the skin. Before too long the spots get bigger, and start to turn white, with sort of a shiny, or scaly appearance. Pretty soon the spots spread over your whole body and your hair begins to fall out - first from your head, then even from your eyebrows. As things get worse, your finger nails and toenails get sort of loose; they start to rot and eventually fall off. Then the joints of your fingers and toes begin to rot, and they start to fall off, piece by piece. Your gums start shrinking, and they can’t hold your teeth anymore, so you lose each of them. It keeps eating away at your face until literally your nose, your palate, and even your eyes rot - and you waste away until you die. Guzik

And Jesus, moved with compassion, put out His hand and touched him.  No doubt Jesus could have healed him by simply saying the words but He knew how lonely this man must be.  Luke tells us that there was a man full of leprosy.  This statement tells us that he was not recently diagnosed with the disease; he had been sick a long, long time.  Once it was known that he had leprosy no one would touch him anymore.  

Lucado@ writes a very emotional, imaginary story about this man and his contact with the Saviour.  Here are two snippets from that story.  

Five years ago my wife stepped toward me.  She was the last to do so.  Now, he did.  I did not move, I just spoke.  "Lord, you can heal me if you will."  Had he healed me with a word, I would have been thrilled.  Had he cured me with a prayer, I would have rejoiced.  But he wasn't satisfied with speaking to me.  He touched me.  Five years ago my wife had touched me.  No one had touched me since.  Until today. ...
He cupped his hands on my cheeks and drew me so near I could feel the warmth of his breath and see the wetness in his eyes."

Our society has taught us that it is "not proper" to touch?  Would we put our arms around an unkempt homeless man?  Jesus Christ knew the value of the human touch.  

Jesus said to him, See that you tell no one; but go, show yourself to the priest. Mat 8:4.  This was required according to the law of Moses. 

 And so that is where I am going.  I will show myself to my priest and embrace him.  I will show myself to my wife and embrace her.  I will pick up my daughter and I will embrace her.  And I will never forget the one who dared to touch me. He could have healed me with a word.  But he wanted to do more than heal me. He wanted to honour me, to validate me, to christen me.  Imagine that ... unworthy of the touch of a man, yet worthy of the touch of God.  

Christ said to the man He had healed, See that you say nothing to anyone. But the man was so excited, and who wouldn't be, that he disobeyed Christ and he began to proclaim it very much.  Wasn't he speaking well of Christ, was Christ not being glorified?  So often we think we know what is best and so we do not follow instructions.

Because this healed man disobeyed Christ Jesus could no more openly enter into the city, but was outside in deserted places.  No doubt everyone in the city would have clamoured to be healed.  Christ's mission was not to heal but to preach the gospel of the kingdom.

__________________________________
   Max Lucado, Just like Jesus, copyright 1998, p.35


Friday, June 2, 2017

45 - Two Boats Full of Fish


He saw the Spirit of God descending like a dove and lighting upon Him. Mat 3:16.  This statement may well be the key to defining the ministry of Christ. 

   And it happened that the crowd pressed on Him to hear the Word of God, He stood by the lake of Gennesaret
   And He saw two boats standing by the lake. But the fishermen had left them and were washing their nets. 
  And He entered into one of the boats, which was Simon's, He asked him to thrust out a little from the land. And He sat down and taught the people out of the boat. 
   And as He stopped speaking, He said to Simon, Launch out into the deep and let your nets down for a haul. 
   And answering, Simon said to Him, Master, we have toiled all the night and have taken nothing. Yet at Your word I will let down the net. 
   And doing this, they enclosed a great multitude of fish. And their net was being torn. 
   And they signaled the partners, those in the other boat, to come and help them. And they came and filled both the boats, so that they were sinking. 
   And seeing, Simon Peter fell at the knees of Jesus, saying, Depart from me, for I am a sinful man, Lord. 
   For he and all who were with him were astonished at the haul of fish which they had taken, 
  and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, Do not fear, from now on you will be taking men alive. 
  And bringing their boats onto land, forsaking all things, they followed Him. Luke 5:1-11


The Setting


the lake of Gennesaret is more commonly known as The Sea of Galilee. 
He entered into a boat, and passed over, and came to His own city. Mat 9:1 After Christ moved from His home in Nazareth He made His home in the town of Capernium which stood on the North Western shore of The Sea of Galilee.

Christ had been preaching and the crowd got so intense that they pushed against Him, or maybe were pushed against Him.  To avoid the pressure He stepped into Simon's boat but He kept on preaching.  

Many people have found fault with Christ for not healing all the sick or all the demon possessed which He met but Christ's main mission was to preach the gospel of the Kingdom.  It was not to heal the sick or to cast out demons.  He stayed true to His calling!

When Christ was finished preaching He told Simon to row the boat to the deep part of the Lake and lower the nets.  Simon objected and said, we have toiled all the night and have taken nothing.  But because you say so we will do it again.

Well they caught so many fish that the nets broke from the weight.  They called their partners, James and John and they came to help and both boats were full of fish to the point of sinking.

The term And seeing is easier to understand like this When Simon Peter saw this happen. CEV


The Human Messiah


Simon Peter fell at the knees of Jesus, I can just imagine that most of us would have said, We sure did good this time, didn't we?  While we are trying to take as much credit for ourselves as is possible.

Bible teachers who are hung up on the idea that God is a trinity often find that teaching even in places where the Bible just barely hints at it.  Depart from me, for I am a sinful man, Lord.   

Trinitarian Bible teachers tell us that the word Lord, as it is used here means the second person of the trinity, or, put in more dramatic words, God of very God.  Why don't they consider this fact?  The word Lord as it is used here is from the Greek "kurios" Strong 2962.  One of the meanings of the word Kurios is Mr. - used with respect; another meaning is master

The Trinity doctrine is a false teaching, a lie, that originates with ancient BABYLON and EGYPT and ASSYRIA where they worshipped triads of deities, trinities, for example, Sin + Shamash + Ishtar; Osiris + Isis + Horus; Anu + Bel + Ea.  https://plus.google.com/113319691454674109629/posts/Dy1mjkrQm1v

The Greeks picked up on this idea with their myriads of gods and the Roman Catholic church, in an effort to get more converts to Christianity, allowed the Greek converts to hold on to their belief in multiple gods. However, the church re-shaped the Greek philosophy to fit into the idea that Jehovah is actually three persons.

That the Roman Universal Church fostered that teaching is perhaps not too surprising because they hold tradition to be superior to the Bible but what is so disgusting is that Protestants, who say they base all their teachings on the Bible, still preach the doctrine of the trinity.

For he (Simon) and all who were with him were astonished at the haul of fish which they had taken, and so also were James and John ... who were partners with Simon.  That they were astonished that they had two boats full of fish is understandable but it does not prove that Christ is divine as some commentators tell us.